M2 Global Citizenship (Torbjorn)
Names: Fatima Sanabria, Elisa Heimbold, Madeleine Angermeyer,
Christel Rösner
Author: Richard Baliley
Titles of the acticle: The Abdication of Reason: Postmodern Attacks Upon Science and Reason. In Swann & Pratt (1999): Improving Education. Cassell, London.
Postmodern:
The Postmodern Theory has no standard definition, but it seems that there are some themes in common.” Most fundamental of these is a general assumption of the breakdown of established forms of knowledge and inquiry, specifically those associated with the Enlightements’s self-confident pursuit of truth and reality: science and rationality.”
When? The term ‘postmodernism’ originated in 1960s literary criticism.
Where? Intellectual left of continental Europe and America.
Key figures? Theodore Adorno, Herbert Marcuse, Michel Foucault, Jacques Derrida,
Richard Rorty, Sandra Harding
The Postmodern view criticise that the established form of knowledge has only a superficial objectivity. The mind does not perceive reality, but constructs it and it is always a human interpretation. All is subjectivity and there is no truth.
It describes the lack of confidence in the “Western conceptual system” of the elite, because it is: - Arrogant, insensitivity to others cultural traditions and values
- Used against human/people
- Excluding others (women, minorities, coloured people…..)
- Used for their own power
- Expense of others (Imperialism, slavery, genocide……)
There is no ‘objective truth’ like the points of Verification:
1. All findings must be repeatable.
2. All findings must survive the test of fellow scientists
3. Scientists theories can be seen/ used all over the world every day.
It should rather be a Hermeneutic truth.
Truth is always subjective, depending on the Society with their values and standards of behaviour. The elite (white, male, middle-class, western) define the truth.
But if we do not know what is right and what is wrong, when all things are non-judgemental relativism, how it is possible to describe how the world really is.
There is no alternative approach.
In particular it is important for teacher to reflect how they should describe the world for the pupils.

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March 21st!
This is the opinion of our group!
[Respect as the Ethic of the Open Society
Stefano Gathei]
(University of Pisa, Italy)
The aim of our paper is to conclude the article ´Respect as the Ethic of the Open Society´ by Stefano Gathei where he discusses the possibilities and the dangers of the relativism in the open society. In which the tolerance and respect are the basic idea for it, which are often used in the wrong way and misunderstood.
The biggest problem of our society is the confusion about the meaning of tolerance and respect. So it is necessary to make it clear.
Open society starts with tolerance by allowing differences to exist. To tolerate someone is rather passive, it is just the patient connivance of something we nearly do not care about or cannot accept as equal or worthful.
Moreover, the difference between respect and tolerance is that we do not only allow the difference but we also try to learn from them. According to Notturno “Respect […] means that we take the dissenting opinions of other seriously, and that we regard them as possibly true. It means, in fact, that we treat them as potentially our own – since we want to discover the truth and since we recognize that we may be in error […]” (Notturno, 2000, p.33).
At the same time, being critical is really important in having respect for someone else. We have to be willing to learn from the others. Have an open mind but still be critical enough because every opinion does not have to be the right one.
However, we cannot forget the dangers of an open society. We can only afford to tolerate and respect those who in turn tolerate and respect us. “Aggressive people not only fail to appreciate respect, they also ignore tolerance, thus putting the minimum condition of civil coexistence at risk.” (Popper, 1945a, p.265).
And that´s why we think it is important to teach children how to be respectful and tolerant, in order to be a global citizen in a multicultural society.
Mitsue*